A lawyer by education and a Christian by birth, Khaleelah, forty-two, now works in community development and is a practicing Muslim. After she received her law degree from Washington University in St. Louis in 2003, she returned to work in Chicago and live in the south suburbs of the city with her two sons and husband. She introduced herself to the Rev. Michael Pfleger of St. Sabina, a church and faith community in Auburn Gresham, where she grew up, and began working for St. Sabinaās Neighborhood Recovery Initiative. She serves as chairman of the board of ABJ Community Services, a social services agency in South Shore, and manages a parent group in Englewood. She also runs the String Weavers Peace Initiative with her colleagues from St. Sabinaās. The knitting and crochet group meets every Saturday morning at the Thurgood Marshall branch of the Chicago Public Library, on 75th and Racine. We sit in the childrenās area of the library; Khaleelah is crocheting the last row of a green and orange shrug that sheās making for herself. Her mother and nine-year-old daughter talk softly at the next table, and a gaggle of children play and argue at the computers behind them.
Growing up as a Christian I was always taught that every human being had a purpose for their existence, so as a young person, I was always striving to not only find my purpose, but to live out my purpose. I have a very purpose-driven existence.
My father is a decorated war veteran from the Vietnam War, and there was an incident involving the policeāa police misconduct, brutality situation involving my dad. I not only witnessed it but I ended up being mishandled myself. I remember articulating to my momāand this was at seven years oldāthat I wanted to dedicate my life to making sure that stuff like that didnāt happen. When I decided to be a lawyer, it was a non-traditional approach to law. I didnāt want to practice law; I wanted to fight for justice for underrepresented, underserved people. And thatās pretty much what Iāve devoted my life to. And now, as a Muslim, Iām doing the same work. I still believe in oneās having a purpose for existence, and my purpose is, I believe, to fight for justice and to serve the people of humanity.
Growing up, we were taught to never, ever question God. Even then, being a student of logic, that didnāt sit well with me, but I complied with it because that was what my parents always taught me. When my granddad died when I was twelve years old, for the first time in my life I lost faith. I donāt know if I would articulate it as losing faith, but it was questioning. I knew that the questions that I had about God, I had to follow that journey alone, I wouldnāt be able to ask my mom. So I went on that journey alone, and that journey led me down so many paths, and one of those paths was Orthodox Islam, and that was actually by accident, although I donāt believe there is such a thing as accident. I donāt believe in coincidence.
I met my husband my first or second year in college, at the University of Illinois at Urbana-Champaign. Heās actually with the Nation of Islam, and he organized a trip to Chicago to see Mr. Farrakhan. I went on that trip, then I didnāt see him for two years. He was looking for me on campus and I was looking for him.
I was so moved by the lecture, I told a friend of mine who was Orthodox Muslim, āI want to be a Muslim, I want to join the Nation,ā but I didnāt know the difference between them. He took me to the masjid, which is where the Orthodox Muslim community practices. By the time I figured out that I had been hoodwinked and bamboozled, I was already indoctrinated and I was already beginning to identify with that system of belief.
At that particular masjid, I was the only black person, and when we would stand shoulder to shoulder to pray, no one wanted to pray next to me because I was dark. By then, I had a friend, a best friend. She was a Pakistani girl, and she would be the buffer between me and the other sisters during prayer, but when she wouldnāt come, I had nobody who would.
At that point, Islam was so engrained in my heart, I maintained my Islam, but I was no longer a part of that community. And this is why I said nothing happens by accident. That didnāt happen by accident because it was my introduction to Islam. And I had been so hurt up to that point, by religion, I didnāt want to join any other religion, any other anything.
I was in the Student Union, sitting, eating by myself because I was no longer dining with the Muslims, and the brother who was in charge of the Orthodox Muslim community there walked over to me. He introduced me to my husband, and I looked and I was like, āWhy does this brother look familiar?ā When I became Orthodox Muslim, I had changed my name to Khaleelah, and by then, I didnāt look anything like I had looked two years before, and I was in full hijab. He said, āYou know what, Iām looking for this girl named Dionne Johnson, do you know her?ā and I was like [dissolves into laughter], āThatās me silly, thatās me!ā
You know what ended up making me come into the Nation of Islam? The fact that my husband didnāt put pressure on meāand he wasnāt my husband thenābut I would go to the study-group meetings just so I could learn more, and he never pressured me to come in. And that meant so much to me. Every other faithāwhatever you want to call itāthat I had been a part of, there was always this pressure initially. Even when it came to things I didnāt understand, he didnāt try to force those things. You know, he would just say, āAsk God for understanding and in time itāll come.ā
It was just a different approach to faith, and thatās why Iām comfortable even where I am now. I always jokingly say now, āIām allergic to religion,ā but Iām not allergic to religion, Iām just pro-spirituality, and even though I am a Muslim, I identify with people of faith, people who have conviction from within, no matter where that conviction comes from. But my faith is what guides me, so itās like even if your faith is in you, and you have that strong urge from within to go and do good for humanity, Iām down with you. Thatās kind of where faith has taken me. I have a bigger concept of faith now.
How did you become involved with Saint Sabinaās?
Over twenty years ago, I went to Lindblom High School [in West Englewood], and I lost one of my dear friends to gun violence, so I high-tailed it out of here as soon as I finished with high school. Before he died, the idea was he was going to follow me, he was a year behind me in school, but he didnāt make it to follow me. When he was killed I said, āThereās no way in hell Iām coming backāāexcuse the French. But over time, I said, āGod has given me so much. My family is there. There are so many people there that do not have control over their circumstances and they need justice. Thatās what you decided you wanted to do.ā
I came back home to Chicago in 2003, and I wanted to work in the Stop the Violence Movement. And Father Pfleger was already doing so much work in that arena, so I wasnāt going to come in and reinvent the wheel; I was going to learn from someone who was already doing the work. Father Pfleger didnāt know me from Adam at that point, and I emailed him and I was like, āThis is a shot in the dark here,ā but within the hour he had emailed me back and he was very embracing, very excited about me joining on with the work. Iāve been with Saint Sabina ever since.
When I was working at the Ark of Saint Sabinaās, managing the Neighborhood Recovery Initiative for Auburn Gresham, I was also volunteering at Muhammad University of Islam, teaching first grade or second grade, whatever class my daughter was in, how to do crochet. At the Ark, on our lunch breaks, Marchae Miller and Katrice Kendall and I would be crocheting, and we had this little fantasy about teaching the girls at the Ark how to crochet. Father Pfleger chimed in too, he was like, āYeah, thatād be awesome,ā and like I told you earlier, I donāt believe in coincidence.
In 2012, I lost my brother and my mom lost her son due to gun violence. That was actually the point at which I resigned from Saint Sabina, because working in the anti-violence movement began to be a little too much for me at that time. I was in a very angry place, a very dark place at that time, and crochet was really what saved me. I wasnāt able to verbalize what I was feeling, but I started going to my momās house, and we wouldnāt do a lot of talking, because of the pain, but we would sit there with our crochet hooks. String Weavers is my brotherās legacy.
The incarnation of the Stop the Violence movement that I have been a part of focuses on the males. But when you look at the underlying roots of violenceācommunity poverty, lack of accessāthe approach to violence has to be family-based, it has to focus not on just one person in the family, one demographic of the family. Itās all about healing the ills of the community that lead to and give rise to violence.
The idea behind String Weavers was that we would teach the girls how to crochet, how to knit, all the string crafts, and for them to pay it forward in two ways: they would get the lessons for free but they would be charged with making at least one of their projects for someone who was less fortunate than they were. They also are charged with the responsibility of teaching at least two other people the skill that they got for free. Then there are mentoring and entrepreneurship components to the String Weavers program that are scheduled to roll out later in the summer. Even teaching the girls the concept of entrepreneurism, thatās something that, as a woman, means I can have self-confidence and be independent and feel good about my self. I donāt have to now put pressure on some guy to go out and do for me what Iām very capable of doing for myself.
You always have to plan and give room for God to work, and I feel like God has been working through this, because this is in no way what I planned but Iām loving every minute of it. Because of the space that we create, which now is intergenerational, you have the natural mentorship relationships that develop. But also, the girls are crocheting and talking and their guard is down, which is good because this is a safe space. We wanted to have a space that was just for the girls, so they feel comfortable talking out the issues that theyāre going through.
On any given week now, we have about ten to fifteen ladies, young and old. I think our oldest participant, Ms. Mary, is in her seventies. But it feels like family. Just even the respect of callingāwhen the weather got real cold this winter, all of the older women, they didnāt have to call me, but they all called. āJust want you to know sister Khaleelah, that we donāt do cold weather.ā I know thatās not very important, but itās important to me.
How much has Auburn Gresham changed since you were growing up?
This was my library growing up. It was on 79th and Loomis, they moved the location, but this was the library and it is completely different, itās not the same feel. Resources and whatnot, I would say theyāre pretty much the same, but our attitude toward the resources has changed. When I was growing up, and I donāt know if itās just because of the values that my parents had, but the library was a big deal for us. We respected the library, there was quiet in the library, but we looked forward to going to the library because we wanted to read, and now the books sit on the shelf lonely, in my opinion.
When I was growing up here, even though we had a lot of the same social conditions, the poverty et cetera, the family unit seemed to be stronger. I was scared to death of being outside doing things I wasnāt supposed to be doing because the neighbor was watching me. My mom, she worked around the clock, but my neighbor couldnāt wait to tell my momma if we got into something. Now, that sense of village seems to be not as strong, not to say that itās not there at all. But it seems to be not as strong.
We tend to look the other way a lot. When we see things, thereās this idea that we shouldnāt snitch, weāre a bad person if we snitch. Thereās this culture of not telling. We have to ask ourselves, whatās the reason that we should tell and whom should we tell? If your motivation is just to get someone in trouble, then you have to evaluate your heart, but if youāre trying to reform the community, the wrong thing to do, always, is nothing.
For more information or to become involved with the String Weavers Peace Initiative, email Khaleelah at stringweaverspeaceinitative@