In mid-March, the New York Times published a warm profile of Theaster Gates’s new exhibition at the National Gallery of Art in Washington, D.C., describing his creations as “monumental structures that echo abstract canvases elsewhere in the institution, but are embedded with unsung stories of black laborers and entrepreneurs.” Part of the piece also detailed how Gates’s Rebuild Foundation, a nonprofit organization that aims at neighborhood and community revitalization through arts-related projects, had acquired the dismantled pieces of the gazebo in Cleveland where twelve-year-old Tamir Rice was killed by a police officer in November 2014. Rebuild would use the pieces, the article said, to create a memorial for Rice later this year at the Stony Island Arts Bank, the organization’s South Shore home and exhibition space.
In the airy hall of the South Shore Cultural Center (SSCC), the audience screamed with excitement when former president Barack Obama walked in with the first renderings of the planned Obama Presidential Center (OPC) in Jackson Park on May 3. The OPC is a once-in-a-lifetime opportunity for investment in the South Side—and the audience had reason to be excited, as the former president, with his usual charisma, introduced a “transformational” plan that’s supposed to revitalize the nearby neighborhoods with employment, training, and business opportunities.
Two months ago, Englewood thirteen-year-old Tamya Fultz sparked a media flurry when she won first place in the Chicago Public Schools’ (CPS) Academic Chess South Conference Playoffs, earning the epithet “Chess Queen of the South” from her math teacher and chess coach, Earle STEM Elementary School’s Joseph Ocol.
Last week the New York Times came to Chicago to host a two-hour conversation about the city’s gun violence crisis. The event, “Chicago at a Crossroads,” was announced as an attempt to “work to turn the tide of violence” by “exploring realistic, promising strategies” and starting “provocative discussions.” It was produced in collaboration with the University of Chicago Crime Lab, which works with the Chicago Police Department to study patterns in the city’s violence though data analysis, and sponsored by, among other entities, Chase Bank. “Too many people are dying in Chicago. Let’s change that,” John Eligon, one of the Times reporters who hosted the conversation, wrote on Twitter in advance of the event.
Two long, drip-irrigated plant beds run parallel to the southernmost wall of KAM Isaiah Israel, a Reform synagogue that straddles the border between Hyde Park and Kenwood. Some sections of the two beds bear different varieties of kale and collard greens. Others are filled with what appear to be weeds but are actually a cover crop, storing up carbon and nitrogen in the soil for produce that will be planted in weeks to come.
When Jimmy Li first moved to Bridgeport in 1984, he was one of the few Asian immigrants to live in the neighborhood. Over seventy-six percent of residents at the time were white, twenty percent identified as Hispanic or Latino, and less than one percent were African-American. The Asian population was all but unaccounted for by authorities until the 1990 census, which reported that they constituted 16 percent of the population.
The popular image of a private all-girls Catholic high school usually evokes ideas of strict nuns, enforced uniformity, and fierce standards of discipline rather than notions of female empowerment. And yet at Queen of Peace High School, many alumnae, students, and even staff members would insist that progressive ideas were the foundation of the school. Again and again, the women I spoke to used the words “feminist” and “voice” to describe the fifty-five-year-old all-girls high school located on a fifteen-acre tract of land in Burbank, Illinois, a few blocks west of the Ford City Mall in West Lawn.
On the evening of February 28, about thirty congregants of St. Adalbert Church huddled under a tunnel of scaffolding outside the main doors of the church, seeking refuge from a downpour of rain. Holding posters, candles, and various Catholic paraphernalia, the churchgoers collectively chanted “La iglesia no se vende.” (The church is not for sale). At around 6:30pm, a few of the elderly parishioners, standing on the steps at the entrance of the church, began a prayer vigil.
This investigation is the first in a series of projects that will document and explore public housing on the South Side. If you have tips or suggestions about coverage, email firstname.lastname@example.org.